| |
the effect that he hoped that
Germany would lose the war because it was an unjust war that she was waging,
what would you do?
"A. I would have asked the man to come to me and
would have told him to hold on to his own views and keep them to himself and
just would have warned him." |
| * * * * * * * * *
* |
| |
"Q. You are on your way home one
evening from the office and someone comes up to you and tells you that he
overheard Hans Smith inveigh against the German Army, the German Government,
Hitler and the whole National Socialist regime * * * What would you do?
"
A. Nobody would have done this, I don't think.
"Q. Well, let
us suppose someone did. Peculiar things happen.
"A. I would have told
him, 'Don't talk about it. Keep it to yourself, keep it
quiet'." |
| * * * * * * * * * *
|
| |
"Q. Well, let's go a little
further. This man who stops you on your way home, says 'by the way, I just
found out that there is a plot on here to kill Hitler. I heard the men talking
about this; I know the house in which they gather; I saw some bombs being taken
into the house and I want you to know about this, Herr Biberstein.' What would
you do?
"A. I would have told him, 'Go to Official So-and-So and report
it to him'.
"Q. And you would have done nothing?
"A. Why what
could I have done? I didn't know what to do. I had no police
directives." |
In a further denial that he ordered
executions Biberstein said that a pastor has the task "to help souls but never
to judge". Biberstein was no longer a pastor, professionally, spiritually, or
intellectually. He had already denounced his church and his religion and when
asked why he did not offer religious comfort to those who were about to be
killed under his orders and in his presence, he said that he could not cast
"pearls before swine".
But despite his never swerving determination to
avoid an incriminating answer, truth in an unguarded moment emerged and
Biberstein confessed to murder from the witness stand. He steadfastly had
maintained that every execution had been preceded by an investigation. As chief
of the Kommando which conducted the executions, his was the responsibility to
be certain that these investigations revealed guilt. However, if conceivably he
could although in law and in fact he could not but even if
arguendo he could be excused from responsibility for the death of those who
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